{"id":4897,"date":"2024-03-20T22:32:35","date_gmt":"2024-03-20T20:32:35","guid":{"rendered":"https:\/\/metamorf.no\/2024\/?p=4897"},"modified":"2024-03-20T23:56:54","modified_gmt":"2024-03-20T21:56:54","slug":"the-third-place-2023-maria-josef","status":"publish","type":"post","link":"https:\/\/metamorf.no\/2024\/the-third-place-2023-maria-josef\/","title":{"rendered":"The Third Place (2023) \/ Maria Josef\u00a0"},"content":{"rendered":"<h5><span style=\"font-family: tahoma, arial, helvetica, sans-serif;\">The Third Place <span style=\"font-size: 14pt;\">(2023) \/ <span style=\"font-weight: 400;\">Maria Josef<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/span><\/span><\/h5>\n<p><span style=\"font-weight: 400; font-family: tahoma, arial, helvetica, sans-serif;\">\u201cThe Third Place\u201d is a 3D computer-animated looped short film. The title of the work references a PlayStation ad from the year 2000, based on the idea that the PlayStation was a gateway from your everyday life and contained a place that was neither work nor home but something entirely different. Here, \u201cThe Third Place\u201d is neither physical nor digital; it is a backroom of conscience, a surreal space of emptiness and lack of humanness. It does not contain or represent any specific bodies, and the narrator could be anyone and everyone. References consist of S\u00f8ren Kierkegaard\u2019s philosophies on being and existentialism, Plato\u2019s cave allegory, Mamoru Oshii\u2019s 1995 \u201cGhost in the Shell,\u201d and Hideaki Anno\u2019s \u201cNeon Genesis Evangelion\u201d from the same year, Donna Haraway\u2019s \u201cCyborg Manifesto,\u201d and Lisa Nakamura\u2019s essay \u201cCybertypes; Race, Ethnicity, and Identity on the Internet\u201d.<\/span><\/p>\n<hr \/>\n<p><span style=\"font-family: tahoma, arial, helvetica, sans-serif;\"><strong><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-4924 alignleft\" src=\"https:\/\/metamorf.no\/2024\/wp-content\/uploads\/2024\/03\/Maria-287x300.jpg\" alt=\"\" width=\"287\" height=\"300\" srcset=\"https:\/\/metamorf.no\/2024\/wp-content\/uploads\/2024\/03\/Maria-287x300.jpg 287w, https:\/\/metamorf.no\/2024\/wp-content\/uploads\/2024\/03\/Maria-981x1024.jpg 981w, https:\/\/metamorf.no\/2024\/wp-content\/uploads\/2024\/03\/Maria-768x801.jpg 768w, https:\/\/metamorf.no\/2024\/wp-content\/uploads\/2024\/03\/Maria.jpg 1424w\" sizes=\"auto, (max-width: 287px) 100vw, 287px\" \/>Maria Josef<\/strong> (DK\/NO)<b><br \/>\n<\/b><span style=\"font-weight: 400;\">I work interdisciplinary with digital media, including 3D animation, creative coding, video gaming software, and sculpture, such as 3D print and ceramic. My work often centers around digital realities and how they relate to questions about identity. I am interested in the line between materiality and immateriality and how one affects the other. These might be thoughts in line with the meaning of having a physical body as opposed to existing only digitally or how the representation of identity virtually differs from the one in our offline lives. At the moment, I am particularly concerned with acts of cloning. Reproducing, replicating, and duplicating, and specifically in virtual spaces. What happens with our sense of identity, living in an age where digital reproduction of our bodies is constant?<\/span><\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: tahoma, arial, helvetica, sans-serif;\">mariajosef.myportfolio.com\u00a0<\/span><\/p>\n<hr \/>\n<h5><\/h5>\n","protected":false},"excerpt":{"rendered":"<p><\/p>\n<p class=\"link-more\"><a class=\"more-link\" href=\"https:\/\/metamorf.no\/2024\/the-third-place-2023-maria-josef\/\"> Continue reading<\/a><\/p>\n","protected":false},"author":1,"featured_media":4922,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[69],"tags":[],"class_list":["post-4897","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-galleri-blunk"],"acf":[],"_links":{"self":[{"href":"https:\/\/metamorf.no\/2024\/wp-json\/wp\/v2\/posts\/4897","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/metamorf.no\/2024\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/metamorf.no\/2024\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/metamorf.no\/2024\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/metamorf.no\/2024\/wp-json\/wp\/v2\/comments?post=4897"}],"version-history":[{"count":3,"href":"https:\/\/metamorf.no\/2024\/wp-json\/wp\/v2\/posts\/4897\/revisions"}],"predecessor-version":[{"id":4925,"href":"https:\/\/metamorf.no\/2024\/wp-json\/wp\/v2\/posts\/4897\/revisions\/4925"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/metamorf.no\/2024\/wp-json\/wp\/v2\/media\/4922"}],"wp:attachment":[{"href":"https:\/\/metamorf.no\/2024\/wp-json\/wp\/v2\/media?parent=4897"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/metamorf.no\/2024\/wp-json\/wp\/v2\/categories?post=4897"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/metamorf.no\/2024\/wp-json\/wp\/v2\/tags?post=4897"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}